Among the believers

Fans find belonging among JAPAN ISLAND's yokai monsters   

Once seen as embodying people’s anxieties and fears, yokai -- monsters from Japanese folklore -- are now being embraced in Japan as symbols of diversity and belonging. 

On February 22, a parade of cosplayers made its way through the streets of Tonosho, on the island of Shodoshima in western Japan.

Dressed as ghosts and monsters, the cosplayers embodied the spine-tingling unseen and things that go bump in the night -- yokai.  

The parade was a showpiece event of Yokai Expo 2026, a day of talks, performances, and market stalls in its second year on Shodoshima, drawing an estimated 4,000 visitors.

The island, in the Seto Inland Sea, has long welcomed travelers through maritime trade and pilgrimage, where stories of folklore and yokai were shared.

In academic circles, yokai is the collective term for beings that have been expressed over the centuries as demons, spirits, shapeshifters, and ghosts, among others.  

A depiction of an "ushi-oni," or ox-demon, a kind of yokai which appears in folklore from western Japan. (Photo courtesy of the International Research Center for Japanese Studies)

A depiction of an "ushi-oni," or ox-demon, a kind of yokai which appears in folklore from western Japan. (Photo courtesy of the International Research Center for Japanese Studies)

While “yokai” was one of the new entries in the December 2025 update of the Oxford English Dictionary, people in Japan had long tried to visualize them.

A depiction of a yokai from the folktale Bunbuku Chagama, in which a "tanuki," or raccoon dog, takes on the form of a tea kettle. Tanuki are popular shapeshifting yokai in Japanese folklore. (Photo courtesy of the International Research Center for Japanese Studies)

A depiction of a yokai from the folktale Bunbuku Chagama, in which a "tanuki," or raccoon dog, takes on the form of a tea kettle. Tanuki are popular shapeshifting yokai in Japanese folklore. (Photo courtesy of the International Research Center for Japanese Studies)

Yokai art started appearing in the 13th century on scrolls depicting folktales and legends. During the Edo period (1603 - 1868) artists attempted to catalog them in encyclopedias.

Depiction of an "oni" -- a demon or ogre -- popular in Japanese folklore. (Photo courtesy of the International Research Center for Japanese Studies)

Depiction of an "oni" -- a demon or ogre -- popular in Japanese folklore. (Photo courtesy of the International Research Center for Japanese Studies)

*Background photo courtesy of the International Research Center for Japanese Studies

“In the Japanese tradition there is a tendency to give form to the unseen in order to feel safe,” Kazuhiko Komatsu, professor emeritus at the International Research Center for Japanese Studies, told Japan Wire at the expo.  

Photo shows a face mask with a design of the yokai Amabie amid the coronavirus pandemic. (Kyodo)

Photo shows a face mask with a design of the yokai Amabie amid the coronavirus pandemic. (Kyodo)

A folklorist and cultural anthropologist, Komatsu, 78, says that during the COVID-19 pandemic, people in Japan sought reassurance in the yokai Amabie against a threat otherwise hard to visualize. “Having an image of Amabie brought people comfort, as if it could fend off the virus,” he said.

Photo shows the Pokemon-themed park PokePark Kanto, situated within Yomiuriland amusement park in Tokyo. (Kyodo)

Photo shows the Pokemon-themed park PokePark Kanto, situated within Yomiuriland amusement park in Tokyo. (Kyodo)

Long associated with anxiety and fear, yokai are now enjoying the limelight in popular culture. They can be seen among the characters of the Pokemon franchise and in the animated films of Studio Ghibli, among other cute visualizations that have helped them become symbols of diversity and belonging for some people. 

Masaomi Moritsu was among the estimated 4,000 visitors to the expo on Shodoshima. The 48-year-old from Osaka appeared in cosplay as the yokai “gaikotsu musha” -- the skeletal form of a warrior defeated in battle.  

While his yokai’s backstory is about seeking revenge, Moritsu finds something different at events like the expo. “There are many kinds of yokai but whichever yokai someone decides to become, they are welcomed as part of a community,” he said.  

Dressed as the spider-like yokai “tsuchigumo,” Maiko Akao, 43, traveled to the expo from Kyoto. With her elaborate costume among the most popular at the event, Akao said she enjoyed the many requests for photos. “It felt good to give people a scare," she said.e,” she said. 

Artist Chubei Yagyu, 49, directs his talents toward contemporary yokai. Born and raised on Shodoshima, as a child Yagyu searched for yokai among the island's caves and shrines. “I admired them. I wanted them to exist,” he said.

The yokai remained elusive though, so Yagyu decided to draw them. Since he began exhibiting his art in 2005, Yagyu’s depictions of yokai have found audiences across Japan and overseas, including in China, Taiwan, and Europe.

©Chubei Yagyu

©Chubei Yagyu

In 2013, Yagyu spearheaded the Yokai Sculpture Competition, a project which invited people to submit their own yokai including those with an original backstory.

Mangosteen Oni -- Yokai that turn into mangosteen and give people diarrhea -- on display at the Yokai Art Museum.

Mangosteen Oni -- Yokai that turn into mangosteen and give people diarrhea -- on display at the Yokai Art Museum.

More than 900 works, from Japan and abroad, were sent to Shodoshima during seven competitions held between 2013 and 2023.

Thousand-Eye Rice Ball -- a yokai that teaches people not to waste food -- on display at the Yokai Art Museum.

Thousand-Eye Rice Ball -- a yokai that teaches people not to waste food -- on display at the Yokai Art Museum.

Oni Eggs -- eggs possessed by "oni," or demons -- on display at the Yokai Art Museum.

Oni Eggs -- eggs possessed by "oni," or demons -- on display at the Yokai Art Museum.

The yokai often mirrored the issues of the day. For the 2023 competition, expert judges selected a winner in “Spring Breeze Dragon,” a yokai heralding the coming of spring. It was the unanimous choice at a time when people were emerging from the isolation brought about by the pandemic.  

Yagyu says he is happy to see so many people expressing themselves through yokai. “When I was a child, few people were doing this. Yokai were seen as scary or unpleasant,” he said. 

Photo taken on February 21, 2026, shows a work submitted to the Sock Yokai Contest at the Yokai Art Museum.

Photo taken on February 21, 2026, shows a work submitted to the Sock Yokai Contest at the Yokai Art Museum.

Yokai submitted to the sculpture competition and other art contests are stored and displayed at the Yokai Art Museum in Tonosho. The museum started out as an art gallery for a town revitalization project in 2011.

After a 2018 revamp, it reopened as the world’s only contemporary yokai art museum, with Yagyu as its director. Spread across four historical buildings, the museum also features art by Yagyu and an introduction to yokai folklore.  

A giant yokai sculpture entitled "Shall I Hold You?" is housed in a building at the Yokai Art Museum that was once a warehouse used to store rice and soy sauce.

A giant yokai sculpture entitled "Shall I Hold You?" is housed in a building at the Yokai Art Museum that was once a warehouse used to store rice and soy sauce.

At a current exhibit, museum visitors can vote for their favorite yokai. “Yokai Like! Like!” is proving popular. With ears shaped like birds and a tail curled into the figure “f,” it was imagined as a yokai capable of making social media posts go viral. Once people get bogged down in the need for approval, however, this yokai can do whatever it likes, the creator warns. 

While yokai folklore is driving revitalization initiatives in other parts of Japan, the museum’s focus on contemporary yokai is unique, says Shuji Sato, head of the project committee operating the museum.

“People today have used their imaginations to come up with original yokai, including yokai related to computers and smartphones. They are yokai that could only appear in the modern age, and this is the only museum dedicated to them,” he said.

To AI, Give Precise Instructions -- imagined as yokai born from communication problems in the workplace -- on display at the Yokai Art Museum.

To AI, Give Precise Instructions -- imagined as yokai born from communication problems in the workplace -- on display at the Yokai Art Museum.

Despite the current popularity of yokai, academic interest was once concentrated on stamping them out.

Nonbeh, Sake Bottle Yokai -- an example of "tsukumogami," or inanimate objects such as tools that acquired a spirit -- on display at the Yokai Art Museum.

Nonbeh, Sake Bottle Yokai -- an example of "tsukumogami," or inanimate objects such as tools that acquired a spirit -- on display at the Yokai Art Museum.

During the Meiji period (1868-1912), a time of rapid modernization in Japan, scholars dismissed yokai as superstitions, using reason and science to explain them away. “It was a discipline that taught people not to believe so they could become more modern and rational,” Komatsu said.

While he concedes that the current interest in yokai may wane, Komatsu sees his goal as a researcher to document them before they disappear. To study yokai, he says, is to study human nature, which is reflected in the many stories of yokai encounters told across Japan. 

“When you listen to these stories, you realize that people used yokai to understand nature and to understand their relationships with each other.”

Text : Tom Shuttleworth

Photo & Video : Yuki Murayama, Tom Shuttleworth

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